Touring Duty of Care: The Care You Can't Put in the Rider | Matt Thomas | Bulbarrow Consultants
13 min readMusic & Entertainment

The Care You Can't Put in the Rider

A management contract says duty of care. So does a health and safety policy. Then the bus pulls out at 2am, and none of it is in the room. On the road, duty of care is not a clause. It is infrastructure, and the gap between those two things is what this piece is about.

A management contract says "duty of care." So does a health and safety policy. Then the bus pulls out at 2am, and none of it is in the room. On the road, duty of care is not a clause. It is infrastructure.

That is the problem this industry still refuses to look at directly. Too often "duty of care" gets treated as a statement of intent, or worse, a decorative line in a document that lets everyone feel they have done their bit. Touring does not run on intentions. It runs on schedules, budgets, call times, travel days, sleep debt, substances, adrenaline, pressure, and all the emotional fallout those conditions reliably produce. Whatever is built into that structure is real. Whatever is not, isn't.

The first time I climbed onto a tour bus in the mid-90s, it felt like an Aladdin's cave: freedom, life on the open road, the rock'n'roll lifestyle we'd all been sold. For a while, it seemed like the most exciting way you could live.

By the mid-2000s I'd learned the same bus was also a Pandora's box. The romance was still there, but so were the quieter things that never make the poster: the emotional drift, the mental wear and tear, the slow damage to bodies that never quite get to stop. Up close, what looked like freedom turned out to be a structure that could quietly undo people while still appearing to hold the whole operation together.

Since then, I've been on the road in more capacities than I can neatly list: record-label guy, manager, tour manager, mental health practitioner, dispute-resolution person. I've done the dingy venues and the stadiums. I've slept on buses, planes, trains, sofas, van seats, airport floors, and wherever else the road decided was enough for the night.

I've also been in both positions this piece is really about. I've been the one isolating on the bottom bunk, counting down to the next toilet stop, anxious, lonely, drunk, hungover, paranoid. And I've been the one outside that bunk, trying to get the person who's gone quiet to come out, connect, eat something, talk, stay just a little bit safer for one more night.

So when I talk about duty of care on the road, I am not writing as an outsider, and I am not theorising from a safe distance. I'm writing as someone who has lived under those conditions, watched them do their work, and then spent years helping pick up what they leave behind. That experience is also why I know that specialist music industry mental health support in the UK is still harder to find than it should be, even as the conversation has improved.

what duty of care actually means

The phrase gets used so loosely now that it risks meaning almost nothing. At its legal minimum, duty of care is about the obligations employers and organisations owe to the people working for them, especially around health, safety, and foreseeable harm. The Health and Safety Executive and ACAS both frame that responsibility in practical terms: assess risk, put sensible measures in place, and do not wait for preventable harm to become a crisis.

That framing covers mental health crisis support as fully as physical safety. The two are not separable in this environment, and the industry still sometimes talks as though they are.

The road exposes the limits of that language quickly. Touring is built on blurred lines: freelancers, contractors, day rates, informal arrangements, handshakes, mates' rates, and whole ecosystems where who technically employs whom turns conveniently vague the moment anything serious happens. The people most exposed to risk are often the people least protected by formal structures.

That is why it helps to separate three things that get collapsed into one. There is the legal floor: what you have to do. There is the moral obligation: what you owe other human beings whose labour, talent, nerves and bodies are generating the value in front of you. And there is the operational reality: what is actually scheduled, staffed, budgeted and followed through when the wheels are turning. On tour, the third one is the truth. The schedule is the policy.

who owes it

One of touring's most reliable failure modes is that responsibility is spread so widely it effectively disappears. Ask who holds duty of care and you can build a long chain very quickly: promoter, management, agent, label, production company, tour manager, artist, venue, festival, crew chief, sometimes even the family back home expected to absorb the consequences. On paper that looks like coverage. In practice, it often means diffusion.

Everyone assumes someone else is carrying the human side of the load. Management assume production have an eye on the crew. Production assume management are across artist welfare. The label assume the artist's team have systems in place. The venue think the tour is handling it. The tour think the venue will catch anything urgent. When everybody can point to somebody else, nobody is truly holding it.

This is not just an administrative problem. It is a cultural one. Touring still romanticises endurance, improvisation and coping under pressure. So even when people can see something is off, they often tell themselves it is not quite theirs to raise, not quite their lane, not quite the right moment. Shared responsibility becomes abandoned responsibility.

the road manufactures the conditions

Touring is not a neutral environment that occasionally goes wrong. It deliberately builds many of the exact conditions known to put people under strain.

Sleep goes first. Call times slide, drives run late, adrenaline makes sleep shallow when it comes at all, and the body loses any stable rhythm. Research on shift work and circadian disruption links broken sleep with depressed mood, anxiety, cognitive impairment, lower quality of life and increased safety risk. Touring is not identical to formal shift work, and the touring-specific literature is still thinner than it should be. But the overlap is obvious: night work, quick turnarounds, irregular sleep, long travel, poor recovery, and pressure to stay operational when the body is already below threshold.

Then there is the strange loneliness of being constantly surrounded. A tour can mean spending every hour near people while feeling increasingly unreachable. Privacy shrinks. Solitude disappears. Real connection goes missing anyway. The crowd tells one story about how alive everything is; the bunk, the corridor, the silent van seat or the hotel room tells another.

Structure gets distorted too. Touring looks highly organised from the outside, but much of that structure serves the show, not the person. There is always a next move, a next load-in, a next soundcheck, a next drive, a next call. What drops out is the kind of structure that protects people: regular food, meaningful decompression, stable routines, confidential conversation, recovery time, and enough margin for someone to say they are not okay without feeling they are jeopardising the whole machine.

Substances sit inside all of this in ways the industry still struggles to talk about honestly. Availability is constant. Interruption is weak. Celebration, reward, relief, boredom, pain management and social belonging can all end up pointing in the same direction. I have seen cycles on the road that look almost identical every time: hyperfocus, over-functioning, invisibility of distress, then crash.

Sometimes that crash happens publicly and becomes a crisis everyone has to respond to. Often it does not. Often it happens inside someone and gets called moodiness, being difficult, bad attitude, burnout, bad timing, or just part of the life. That is why I do not buy the comforting fiction that touring is basically fine except for a few isolated bad nights. The road manufactures conditions. If those conditions are known to destabilise people, then what happens next is not an unfortunate surprise. It is the foreseeable result of how the system is built.

crew carry more and get less

The welfare conversation in music still gravitates toward the artist. That is understandable up to a point. Artists carry visibility, commercial pressure, public scrutiny and a huge amount of emotional projection. But if there is going to be an honest conversation about exposure to harm on the road, crew have to move to the centre of it.

The landmark study here, Gross and Musgrave's Can Music Make You Sick?, commissioned by Help Musicians, deliberately went wider than the stage: producers, sound engineers, live crew, labels and publishers alongside the musicians. The crew were in the room. Then look at what came out the other side. The line everyone quotes is that musicians are suffering anxiety and depression in huge numbers. That is true, and it earned its coverage. But the crew who were invited into the research got folded into the word "musicians" somewhere between the survey and the headline. They were counted, then they vanished.

That is the road in miniature. What gets measured is usually what gets discussed, and even when the wider workforce does get measured, the conversation narrows back to the artist anyway. Everyone else becomes background. The study did the inclusive thing. The discourse around it didn't.

Crew often carry longer hours, heavier physical loads, less privacy, lower pay, less autonomy and less margin for collapse. They are expected to stay competent under fatigue, absorb stress without becoming visible, and solve practical problems before most people have registered there was one. The show only happens because a lot of exhausted people stay reliable beyond what should reasonably be asked of them.

I have watched crew members finish one set of responsibilities only to roll straight into another because there was no one else to do it, or because the culture quietly made refusal feel impossible. By the time somebody finally admits they are cooked, they are usually far past the point where rest is a small intervention.

Any serious duty-of-care argument has to start there. Not because artists do not matter, but because the people with the least protection are often carrying the highest load. If you can only afford one honest intervention, start with the people expected to keep the machine moving while nobody notices what it costs them.

availability and the thing nobody budgets for

Addiction on the road is not a side issue. It is not an unfortunate subplot that only appears when someone has failed morally or lacks character. It sits directly inside the conditions touring creates.

On tour, the work can become both the mask and the mechanism. The same structure that helps someone stay functional in public can help them hide what is happening in private. There is very little real privacy, but plenty of room to disappear in plain sight.

The evidence base is imperfect, but the pattern is clear enough. Research on musicians and substance use repeatedly points to stress, performance pressure, workplace culture and the availability of alcohol and drugs as part of the risk environment. The road does not create every vulnerability, but it can intensify almost all of them.

Then shame enters properly. The more somebody feels they have failed, the more they need relief from the feeling of having failed. On tour, there is often nowhere safe to place that shame. So it goes underground. The person keeps showing up, keeps doing the job, keeps laughing at the right moments, keeps telling everyone they are fine, and the risk quietly deepens.

I have seen people hold it together for astonishing lengths of time on the road and then collapse the moment there is space. I have seen people use the tour itself to stay one step ahead of what would otherwise catch them. None of this is rare. It is just rarely spoken about plainly.

If duty of care means anything in this context, it has to include an honest understanding of how addiction and compulsive coping behave under touring conditions. Not in a moralising way, and not in PR-safe wellness language. In a practical one. In practice, that often means having access to an addiction crisis specialist: someone independent, trusted, with no stake in the show continuing, and the clinical knowledge to assess what is actually happening before it becomes a public crisis.

welfare-washing

This is where the industry often congratulates itself too early. A wellness room no one will walk into. An EAP number on a laminated card. A poster in catering. A quick speech about speaking up. On paper, all of that can look like care. In practice, it often functions as theatre.

The difference between the appearance of care and the presence of care is simple: appearance asks the struggling person to bridge the gap on their own. Real care closes the gap for them. If somebody is already ashamed, sleep-deprived, chemically all over the place, frightened of losing work, frightened of being judged and trying not to become a problem, handing them a phone number is not infrastructure. It is liability management dressed up as support.

Confidential addiction help in the UK exists, and it is accessible without a GP referral or formal structures. But it only works if the environment on tour makes reaching for it feel safe and possible. If the culture punishes vulnerability, the provision is beside the point.

Human infrastructure looks different. It is staffed. It is scheduled. It is known about in advance. It is quiet enough to be trusted. It includes clear escalation routes, named responsibility, actual relational contact, and enough authority in the system that concerns can lead to action instead of just sympathetic nodding.

If it is not in the budget, not in the advancing, not in the staffing, not in the call structure, and not backed by people with enough standing to interrupt the machine when necessary, it is not duty of care. It is welfare-washing.

the cliff edge when it ends

Most duty-of-care thinking in touring stops at the final show. In reality, that is often where another kind of risk begins.

Tour ends and the structure vanishes overnight. The phone goes quiet. The adrenaline drops. The shared language of the road disappears almost instantly. Whatever was being held together by movement, noise, routine, substances, purpose, or simple proximity to other people has to stand up on its own again. Sometimes it can. Sometimes it cannot.

I know that silence. Many people in this world do. The post-tour drop can feel like grief, emptiness, agitation, exhaustion, relief, shame and temptation all at once. If you have spent weeks or months in a heightened state, ordinary life can feel emotionally underwater when you get back to it.

That is why aftercare cannot be treated as a soft extra for people who need a bit of help settling back in. It has to be understood as part of the original duty. If you know the road creates a certain kind of strain, and you know the ending of that road creates another, then stopping your responsibility at the final load-out makes no sense at all.

what good actually looks like

The good news is that none of this is beyond fixing. Not completely, and not forever, but enough to change risk materially if people are willing to treat care as part of the operation rather than a moral slogan.

Good duty of care starts before the first date is announced. It means building human reality into the planning: realistic schedules, protected turnaround time, named welfare responsibility, clear escalation pathways, confidential points of contact, and clear expectations around rest. It also means deciding in advance what happens when someone starts to wobble, instead of waiting until they fall over. That emphasis on prevention rather than reaction fits the way HSE and ACAS already describe employer responsibility.

On the road, it means visible but non-performative support. It means somebody with enough trust and enough authority to notice changes, ask direct questions, and intervene early. It means the crew are included, not treated as expendable background machinery. It means the operation accepts that prevention is cheaper than crisis, and that care only counts if it can survive contact with a tour bus at 2am.

After the tour, it means debrief, re-entry, follow-up and continuity. Not grand gestures. Just structures that recognise the nervous system does not stop on command because the last date went well.

What good looks like is not especially mysterious. It is simply rare, because it costs money, time, attention and honesty. But those costs are still lower than the human and financial fallout of pretending the current model is good enough.

For a comprehensive guide to what specialist crisis support in the music industry actually involves — who it is for, the stages of the process, and why standard provision consistently falls short — read the guide to crisis support for music industry professionals. The piece on music industry mental health support goes deeper into why generic services consistently fail this population.

the schedule is the policy

The clause was never really the problem. The problem is the gap between what gets said and what gets built.

This industry does not need more decorative language about caring. It needs fewer places to hide when responsibility becomes inconvenient. It needs decision-makers willing to admit that if care is not staffed, scheduled and budgeted, then it is not present in any meaningful sense.

I still understand the seduction of the road. Part of me probably always will. That is exactly why this matters. The mythology is powerful enough already. It does not need any more help from us. What it needs is a grown-up infrastructure strong enough to hold the humans inside it.

Because on tour, whatever gets scheduled and paid for is what care actually is.

If you are a manager, label, promoter or production company thinking about how to build genuine welfare into a tour, or if you are dealing with a situation involving an artist or crew member right now, a confidential consultation can help you understand the options and what the right next step looks like.

Frequently asked questions

Who is legally responsible for duty of care on a music tour?
Responsibility is diffuse by design: promoter, management, label, production company, tour manager, artist, venue. The HSE framework makes clear that organisations owe a duty to the people working for them, but touring's reliance on freelancers and informal arrangements means legal responsibility can be genuinely unclear. What is not unclear is the operational reality: if nobody has named responsibility and built it into the structure, nobody is holding it.
What is welfare-washing in the music industry?
Welfare-washing is putting visible but non-functional support in place, an EAP number, a wellness room, a poster, and treating that as equivalent to genuine care. It looks like provision from the outside. It does not function as provision for the person who needs it, because it places all the work on someone who is already struggling. Real welfare provision is staffed, scheduled, trusted, and accessible without requiring full disclosure to strangers.
Why are music crew more vulnerable than artists on the road?
Crew often carry longer hours, heavier physical loads, less autonomy, lower pay and less margin for collapse than the artists they support. They are expected to stay competent under sustained pressure, and the culture makes admitting difficulty feel professionally risky. They are also consistently underrepresented in the welfare conversation, which tends to centre on artists. Duty of care frameworks that do not explicitly include crew are incomplete.
What confidential addiction help is available for touring professionals in the UK?
Music Support, the UK charity co-founded by Matt Thomas, provides a helpline, peer support and access to treatment specifically for people working in the music industry. For individuals requiring a more intensive or private response, specialist case management is available outside NHS pathways with no GP referral needed. The key point is that confidential addiction help in the UK is accessible without a formal crisis already having occurred.
What should happen when a tour ends to protect mental health?
The post-tour drop is a well-recognised pattern: the abrupt loss of structure, adrenaline, shared purpose and social proximity that the road provides. Responsible aftercare treats re-entry as part of the original duty, not a soft extra. That means debrief, follow-up contact, access to support during the transition period, and clear pathways for anyone who finds the quiet harder than the road. It should be planned in advance, not assembled after the fact.

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